I stayed in my hometown for two months. I rarely interacted with people and spent most of the time walking along the country roads and ridges, taking photos, writing novels and painting. Gradually something that I had lost came back. I tried to organize my works and started to make garments as manifestations of my feelings during this period to answer the question - WHO AM I?
Although Ennui of No Name does not directly answer this question, it offers a sense of communion, a feeling of being on the edge of the society yet still feeling good in your own skin, a feeling appears on a summer afternoon, when you are lying alone in bed, when you are languishing.
When I talked to my photographer, Yuhan Cheng, about the concept and communion of this project, he felt its unspeakable touch too. We hit it off immediately, and began searching aimlessly for shooting locations in fields throughout Peng.
July is the hottest time of year in the Southwest. From morning to night, we searched and discussed the script and its emotions, this indefinable 'feeling' was at the heart of our project. In the photographs, you see the girls' faces blurred with sweat, you see their bare soles sinking into the gravel of the river, and you see their tired faces at night.
Outside the photographs, I see Yuhan sun-tanned back, I see my face red and swollen from heatstroke, and I see the silent ridge at night. All of these are sentiments are held the in photographs, and films and in the sweat that dripped down and our bodies that are tanned under the harsh sun, we tried to document these sentiments. It appeared in me, in Yuhan, in the models, in the bull strolling in the field, or in any moment experienced by anyone. A sense of satisfaction that is lost and despondent. It is the feeling of satisfaction risen from dejection and loss that throws out and answers the question—WHO AM I?



































