LB– Quite early on, Rick, you conveyed your love of concrete to Dazed & Confused Japan in 2002. You liked it because it expressed an “immovability, a bluntness and a silence.” Does that sentiment still resonate with you both?
RO– We both still love concrete.
ML– Yeah, there is a bunker story we did not talk about. That would have been the first renaissance of architecture and construction. The concrete came after the plywood for us. The first piece that we were showing the concrete was at the MOCA [Museum of Contemporary Art, Los Angeles] in 2015, which is now no more. There, we poured lots of concrete. The shapes and tables we had previously made in plywood were then made again in concrete.
RO– Part of the clues to what we've done is that at the beginning of our relationship, we were very obsessed with Pierre Chereau and then the abandoned concrete bunkers on the Western Coast of France by the Atlantic. I feel that everything that we do kind of stems from that. It's the bunkers and Pierre Chereau. Pierre Chereau was Art Deco, but it was an industrial Art Deco. Pierre Chereau was the first [Jean] Prouvé. Prouvé was a more industrial architect in the 50s. Then Chereau was art deco that ended up looking industrial.
ML– That’s a nice way to put it.
RO– Somebody needs to do a show of Prouvé and-
ML– They will never touch it.
RO– Yeah, they're very gatekeeping, those groups.
ML– When we did a bar at the café that was taking over a table from Pierre Chereau. But, at the time, it was about building something for the house. The references were not taken. Now we analyse. But what I loved here was that we had this empty building which had everything that we liked. The old, because part of the building is from Napoleon, and then part was built in concrete in the 50s. So already, wherever we go, we have the concrete. When we were starting there, it was not it needs to look like this or that; It was a burst of analysis of what we needed. The collection is something that you need, especially the antlers. [Laughs] You always need the antlers.
RO– Throwing an antler on a cubist shape felt like an extravagant gesture. There's something about antlers that is heroic and glorious.
LB– Given that architecture has much to do with time and duration, would you say this is a consideration throughout your design processes?
RO– Well, if we're honest, everything we do is about immortality. Everything that we do is a monument to us. Everything that we make is so solid and monumental. There's ego in there. We always joke that Michèle likes contemporary things and I like dead things. It illustrates our characters because Michèle follows or is stimulated by things happening. She wants to be part of the action and be part of somebody's birth or blossoming. I need the reassurance that somebody died having fulfilled their destiny in a very linear or a very consistent way.
LB– I suppose that speaks to your individual relationships with space. Do you think that clothes can exist without the context of the space they are in, or is it a necessary consideration?
RO– People act like they can, but I don't think so. People act like their clothing is the entire world, and they overdecorate; they overthink all the details. I always think of clothes in the context of the space they're moving through. That's another reason why I have monochromatic looks. The world is a cheap thrift store. There are colours, it’s cluttered, there's cheapness, and there's just oversaturation. If you can be a clean line moving through that, it seems a nice thing to do. It seems nice for yourself; it also seems polite to everybody else. You know, keep the clutter down. We're control freaks and like customising everything around ourselves to our whims. That's our fun in life. But I mean, that's everybody's fun in life. Everybody gets to do that. Ours just turned out different.