Erotic Thrillers
Big Blind Dice (top)
How can a modestly sized oil painting depicting a still life, scene or person, connect powerfully to a viewer who then discovers—as was my experience—that they share a great deal with their maker? This seems like magic. At first I was awestruck by Hamrogues paintings as paintings. When I later discovered we shared biographical details and liked/disliked the same things, they began to feel magical, paranormal; even occultic. That much of the subject matter in Hamrogue’s paintings — candles, demons, skulls and blood — are items associated with the occult only amplified the uncanniness.
Hamrogue appropriates imagery from neo-noir films and pulp crime novels; chains, leather, snakeskin, card suits and broken glass. Together, these elements create a very American portrait, or hint at the experience of a woman in America. Pulp crime novels and slasher films are always stories of violence against women. Like many people I know, each night before bed I watch an episode of Dateline, or 20/20. Nine times out of ten I know who did it; the husband, or the boyfriend. In reality based media, women entertain while being destroyed. In fictional films and books, the same story. These are the stories people are lulled to sleep by. A woman is killed, or a woman kills a man who would kill her.
Someone smarter than me might know why this is what we watch.
Black Onyx (left)
Blue Pyer (right)
Urizen's Corner (left)
Ace's Window (right)
Sex is said to be the opposite of death. This seems debatable. Depending on where you’re from or what you’re willing to admit, many of the images depicted in Hamrogue’s paintings could also be associated with sex. Candles, definitely, but that feels like a sad scene, a twilight-of-your-life-rekindling-the-marriage scenario. Demons, skulls and blood; not for me, but maybe for certain people in Portland, or wherever Satanists make love in America. Chains, leather and snakeskin, definitely sex. Card suits and broken glass, why not, some people have sex with their sofas.
The experience of living is the experience of having no control. The world spins around us and we hold on tight, able to change absolutely nothing but our reaction to the velocity. Death gets closer millisecond after millisecond. We’re the ejected pilot, struggling to smile while the ground speeds toward us; the big final curtain, a wet thud, a splash and we’re done. Sex is the one fuck you we can offer in our powerlessness. Pleasure only, only pleasure, without meaning beyond indulgence. Painful and ironic that one side effect of sex is the creation of life, and that babies have to don the pilot’s uniform without having first consented.
Hamrogue once described her paintings to me as “erotic thrillers.” She’s also said they’re partly about sex, and all about death. She mines the visuals of a media landscape built on stories of violence against women and refashions it, eradicates the context, negates the function and makes it her own; now just a painting, illustrating no story, selling nothing but beauty.
Canto XX (left)
Roman (right)
Imagine the hangman’s noose fashioning itself into a pretty bow. Imagine the gun range target as a colorful abstract painting. Imagine the connection.
Sex and death, death and sex. Big themes, big art. All the old stuff. Good artists point at it. Great artists shove it in your face.
Hamrogue and I have lots in common, but what those things are don’t matter. What does matter is that I could see it in her work, without knowing how, or why. Painting is just another language, containing countless other languages. Rare and special is the feeling of being spoken to, and I’ve felt that feeling.