What is the relationship between the big mascot and the small mascots? Are they a family? And why sperms?
Formally, they’re laid out in a way that prompts a left-to-right orientation. It’s this mother-duck-ducklings kind of queueing. On the other hand though, the little sperms being 3D-printed and serialized speaks to manufacture and prototyping. One may read this queue of sperms as “attempts” towards the big sperm. A trail mix of nuts that either shoot out from or lead to the big nut! The sperm is this naughty proxy for artistic production and reproduction. The punch line here is the male, genius trope. I wanted to smother it with this inbred assembly line of cultural archetypes.
I like invoking family because it sets up reproduction (I love you so we must build a life together) in tandem with preservation (I love us so we must continue our namesake). It’s also something that everyone is complicit in, with and without their consent, for better and for worse. This is a fitting model for artistic production/cultural participation.
Both Smokin' Tiki and Chair with Pipe feel intimate and absurd. How do you balance the two affects in your works?
Not to do some cheap poetry here, but I think to engage in any level of intimacy requires some faith in the absurd. It feels odd to involve oneself in any type of attachment, regardless of how often or how much you might want to. So maybe it’s more apt to call it flailing between the two, in a concerted effort to safely experience precarity. The world loves to impede on and snuff out our desire for change, so you kind of have to gamify your position and aspirations in order to counter that.